Sunday, August 16, 2009

Debunking Jesus' Resurrection

It's my new article on DB Skeptic:
http://www.dbskeptic.com/2009/08/16/jesus-resurrection-and-mass-hallucinations/

Description: This article is a rebuttal to Gary Habermas, who defends the Jesus’ resurrection appearances against the hypothesis that these appearances were simply hallucinations. A plausible natural explanation of the facts concerning the origin of Christianity is presented and compared to the traditional Christian explanation (that Jesus was raised from the dead). It is shown that the acceptance of the empty tomb, appearances of Jesus to his followers, conversion of the Jesus’ skeptical brother James, and the conversion of Paul as fact does not warrant the conclusion that the resurrection occurred.

2 comments:

Richard T said...

I'd prefer Occam's razor. It seems far more plausible to me that the 'editors' of the gospels concocted the whole thing to string together the divinity that they wished included in their narrative.

Steven Carr said...

Gary Habermas claims it is a fact that James was converted by the resurrection of Jesus and that James was a witness to the resurrection.

Acts 1
14They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers.
15In those days Peter stood up among the believers....Therefore it is necessary to choose one of the men who have been with us the whole time the Lord Jesus went in and out among us, beginning from John's baptism to the time when Jesus was taken up from us. For one of these must become a witness with us of his resurrection."

So they proposed two men: Joseph called Barsabbas (also known as Justus) and Matthias.


So the very brothers of Jesus were believers and they weren't even in consideration to become witnesses to the resurrection?

So how did James make the list in 1 Corinthians 15?

Why did Luke introduce the brothers of Jesus only to immediately disqualify them as even being considered as candidates for witnesses to the resurrection?

How could James have been a witness to the resurrection, when Acts says the entire church discussed the matter and chose between two other people to become witnesses to the resurrection?

If Habermas is convinced of the resurrection by the 'fact' that James, the brother of Jesus was converted by this alleged resurrection, why does Acts rule out every brother of Jesus as a candidate for the position of 'witness to the resurrection'?